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    <fireside:genDate>Mon, 06 Apr 2026 04:39:55 -0500</fireside:genDate>
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    <title>Luke 10:41 - Episodes Tagged with “Gospel Of John”</title>
    <link>https://frwill.fireside.fm/tags/gospel%20of%20john</link>
    <pubDate>Sun, 15 Mar 2026 13:00:00 -0500</pubDate>
    <description>Fr. Will is a Priest of the Diocese of Austin, TX - He sometimes blogs at. 
https://luke1041.com/
</description>
    <language>en</language>
    <itunes:type>episodic</itunes:type>
    <itunes:subtitle>Homilies and talks by Fr. Will Rooney and other guests.</itunes:subtitle>
    <itunes:author>Fr. William Rooney</itunes:author>
    <itunes:summary>Fr. Will is a Priest of the Diocese of Austin, TX - He sometimes blogs at. 
https://luke1041.com/
</itunes:summary>
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      <itunes:name>Fr. William Rooney</itunes:name>
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<itunes:category text="Religion &amp; Spirituality">
  <itunes:category text="Religion"/>
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<itunes:category text="Religion &amp; Spirituality"/>
<item>
  <title>Envy: The Joy-Stealing Sin | Fr. Will Rooney | 4th Sunday of Lent</title>
  <link>https://frwill.fireside.fm/2026-03-15-envy-the-joy-stealing-sin</link>
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  <pubDate>Sun, 15 Mar 2026 13:00:00 -0500</pubDate>
  <author>Fr. William Rooney</author>
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  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>4</itunes:season>
  <itunes:author>Fr. William Rooney</itunes:author>
  <itunes:subtitle>On the Fourth Sunday of Lent, Fr. Will reflects on the healing of the man born blind and the deadly sin of envy. Beginning with the reality that inequalities exist in the world, this homily explores how comparison can become fertile soil for resentment, sorrow, and insecurity. Envy twists the desire for joy and communion, making another person’s good feel like our loss.

But the Gospel offers a different vision. In Christ, weakness can become the occasion for God’s glory, and the gifts of others can become a cause for rejoicing rather than sorrow. The antidote to envy is not pretending differences do not exist, but becoming secure in the abundant love of God.</itunes:subtitle>
  <itunes:duration>13:02</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>Key Takeaways
Envy is sorrow at another person’s good.
Envy twists the desire for joy and friendship.
Comparison becomes dangerous when we believe God’s grace is scarce.
David and Jonathan model freedom from envy through trust in God.
Our weaknesses can become places where God’s glory is revealed.
The cure for envy is security in our identity as beloved sons and daughters of God.
Description
Why do the gifts, success, or blessings of other people sometimes make us sad rather than joyful?
In this homily for the Fourth Sunday of Lent, Fr. Will reflects on the Gospel healing of the man born blind and connects it to the deadly sin of envy. Envy is not simply wanting what someone else has. More deeply, it is sorrow at another’s good — the painful sense that someone else’s blessing somehow diminishes us.
This temptation often grows in the soil of insecurity, comparison, and the false belief that God’s love is limited. But the Christian life reveals something different: God’s grace is not a zero-sum game. The gifts of others do not threaten us, and even our own weaknesses can become places where the works of God are made visible.
Drawing on the stories of David, Saul, and Jonathan, this homily shows that freedom from envy comes through confidence in God’s love. When we know we are chosen, loved, and guided by the Good Shepherd, we can rejoice in the gifts of others and trust God with our own path. 
</description>
  <itunes:keywords>Catholic, faith, mass, Envy, Deadly Sins, Seven Deadly Sins, 4th Sunday of Lent, Laetare Sunday, Man Born Blind, Gospel of John, Fr. Will Rooney, St. Mary Temple TX, Catholic Homily, Lent, Joy, Comparison, David and Jonathan, Saul</itunes:keywords>
  <content:encoded>
    <![CDATA[<h3>Key Takeaways</h3>

<ul>
<li>Envy is sorrow at another person’s good.</li>
<li>Envy twists the desire for joy and friendship.</li>
<li>Comparison becomes dangerous when we believe God’s grace is scarce.</li>
<li>David and Jonathan model freedom from envy through trust in God.</li>
<li>Our weaknesses can become places where God’s glory is revealed.</li>
<li>The cure for envy is security in our identity as beloved sons and daughters of God.</li>
</ul>

<h3>Description</h3>

<p>Why do the gifts, success, or blessings of other people sometimes make us sad rather than joyful?</p>

<p>In this homily for the Fourth Sunday of Lent, Fr. Will reflects on the Gospel healing of the man born blind and connects it to the deadly sin of envy. Envy is not simply wanting what someone else has. More deeply, it is sorrow at another’s good — the painful sense that someone else’s blessing somehow diminishes us.</p>

<p>This temptation often grows in the soil of insecurity, comparison, and the false belief that God’s love is limited. But the Christian life reveals something different: God’s grace is not a zero-sum game. The gifts of others do not threaten us, and even our own weaknesses can become places where the works of God are made visible.</p>

<p>Drawing on the stories of David, Saul, and Jonathan, this homily shows that freedom from envy comes through confidence in God’s love. When we know we are chosen, loved, and guided by the Good Shepherd, we can rejoice in the gifts of others and trust God with our own path.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<h3>Key Takeaways</h3>

<ul>
<li>Envy is sorrow at another person’s good.</li>
<li>Envy twists the desire for joy and friendship.</li>
<li>Comparison becomes dangerous when we believe God’s grace is scarce.</li>
<li>David and Jonathan model freedom from envy through trust in God.</li>
<li>Our weaknesses can become places where God’s glory is revealed.</li>
<li>The cure for envy is security in our identity as beloved sons and daughters of God.</li>
</ul>

<h3>Description</h3>

<p>Why do the gifts, success, or blessings of other people sometimes make us sad rather than joyful?</p>

<p>In this homily for the Fourth Sunday of Lent, Fr. Will reflects on the Gospel healing of the man born blind and connects it to the deadly sin of envy. Envy is not simply wanting what someone else has. More deeply, it is sorrow at another’s good — the painful sense that someone else’s blessing somehow diminishes us.</p>

<p>This temptation often grows in the soil of insecurity, comparison, and the false belief that God’s love is limited. But the Christian life reveals something different: God’s grace is not a zero-sum game. The gifts of others do not threaten us, and even our own weaknesses can become places where the works of God are made visible.</p>

<p>Drawing on the stories of David, Saul, and Jonathan, this homily shows that freedom from envy comes through confidence in God’s love. When we know we are chosen, loved, and guided by the Good Shepherd, we can rejoice in the gifts of others and trust God with our own path.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Living Water for the Wounded Heart: Lust and the Woman at the Well | Fr. Will Rooney | 3rd Sunday of Lent</title>
  <link>https://frwill.fireside.fm/2026-03-08-living-water-wounded-heart-lust-woman-at-the-well</link>
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  <pubDate>Sun, 08 Mar 2026 13:00:00 -0500</pubDate>
  <author>Fr. William Rooney</author>
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  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>4</itunes:season>
  <itunes:author>Fr. William Rooney</itunes:author>
  <itunes:subtitle>Why is the Samaritan woman at the well in the middle of the day?

Fr. Will reflects on the deep wounds and spiritual thirst revealed in the Gospel of the Woman at the Well. Through the lens of the Lenten series on the deadly sins, this homily explores the destructive power of lust—not simply as a moral failure, but as a distortion of our deepest desire for love, intimacy, and communion.

Yet the story does not end with shame. Jesus meets the woman exactly where she is: wounded, isolated, and searching. There at the well, He reveals Himself as the true Bridegroom who alone can satisfy the thirst of the human heart.</itunes:subtitle>
  <itunes:duration>15:36</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/0/09db9c06-67a2-487e-8b3e-5d92808c3f74/episodes/a/a48ddf17-c99d-4e04-b489-2e48516dea74/cover.jpg?v=1"/>
  <description>&lt;h2&gt;Episode Overview&lt;/h2&gt;
&lt;p&gt;Why is the Samaritan woman at the well in the middle of the day?&lt;/p&gt;

&lt;p&gt;Fr. Will reflects on the deep wounds and spiritual thirst revealed in the Gospel of the Woman at the Well. Through the lens of the Lenten series on the deadly sins, this homily explores the destructive power of lust—not simply as a moral failure, but as a distortion of our deepest desire for love, intimacy, and communion.&lt;/p&gt;

&lt;p&gt;Yet the story does not end with shame. Jesus meets the woman exactly where she is: wounded, isolated, and searching. There at the well, He reveals Himself as the true Bridegroom who alone can satisfy the thirst of the human heart.&lt;/p&gt;

&lt;h2&gt;Key Takeaways&lt;/h2&gt;
&lt;ul&gt;
&lt;li&gt;The Samaritan woman represents the cycle of sin, shame, and woundedness that lust can create.&lt;/li&gt;
&lt;li&gt;Lust twists a good desire—the desire for intimacy and self-gift.&lt;/li&gt;
&lt;li&gt;True love seeks the good of the other, not the use of the other.&lt;/li&gt;
&lt;li&gt;Many today carry deep wounds from pornography and sexual exploitation.&lt;/li&gt;
&lt;li&gt;Christ enters directly into our wounds and offers healing, dignity, and freedom.&lt;/li&gt;
&lt;li&gt;Jesus is the true Bridegroom who alone satisfies the thirst of the human heart.&lt;/li&gt;
&lt;/ul&gt; 
</description>
  <itunes:keywords>Catholic, faith, mass, Woman at the Well, Samaritan Woman, Gospel of John, Lent, 3rd Sunday of Lent, Lust, Seven Deadly Sins, Catholic Homily, Living Water, Conversion, Sexual Ethics, Theology of the Body, Fr Will Rooney, St Mary Temple TX</itunes:keywords>
  <content:encoded>
    <![CDATA[<h2>Episode Overview</h2>

<p>Why is the Samaritan woman at the well in the middle of the day?</p>

<p>Fr. Will reflects on the deep wounds and spiritual thirst revealed in the Gospel of the Woman at the Well. Through the lens of the Lenten series on the deadly sins, this homily explores the destructive power of lust—not simply as a moral failure, but as a distortion of our deepest desire for love, intimacy, and communion.</p>

<p>Yet the story does not end with shame. Jesus meets the woman exactly where she is: wounded, isolated, and searching. There at the well, He reveals Himself as the true Bridegroom who alone can satisfy the thirst of the human heart.</p>

<h2>Key Takeaways</h2>

<ul>
<li>The Samaritan woman represents the cycle of sin, shame, and woundedness that lust can create.</li>
<li>Lust twists a good desire—the desire for intimacy and self-gift.</li>
<li>True love seeks the good of the other, not the use of the other.</li>
<li>Many today carry deep wounds from pornography and sexual exploitation.</li>
<li>Christ enters directly into our wounds and offers healing, dignity, and freedom.</li>
<li>Jesus is the true Bridegroom who alone satisfies the thirst of the human heart.</li>
</ul>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<h2>Episode Overview</h2>

<p>Why is the Samaritan woman at the well in the middle of the day?</p>

<p>Fr. Will reflects on the deep wounds and spiritual thirst revealed in the Gospel of the Woman at the Well. Through the lens of the Lenten series on the deadly sins, this homily explores the destructive power of lust—not simply as a moral failure, but as a distortion of our deepest desire for love, intimacy, and communion.</p>

<p>Yet the story does not end with shame. Jesus meets the woman exactly where she is: wounded, isolated, and searching. There at the well, He reveals Himself as the true Bridegroom who alone can satisfy the thirst of the human heart.</p>

<h2>Key Takeaways</h2>

<ul>
<li>The Samaritan woman represents the cycle of sin, shame, and woundedness that lust can create.</li>
<li>Lust twists a good desire—the desire for intimacy and self-gift.</li>
<li>True love seeks the good of the other, not the use of the other.</li>
<li>Many today carry deep wounds from pornography and sexual exploitation.</li>
<li>Christ enters directly into our wounds and offers healing, dignity, and freedom.</li>
<li>Jesus is the true Bridegroom who alone satisfies the thirst of the human heart.</li>
</ul>]]>
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